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Day Eleven

Blessings to you.
On this, the eleventh day of Thirty Days with Mary,
we practise the Immaculate Practise and you 
have the freedom to pray any of the prayers shared with you,
practise either the Meeting with Mary meditation,
or do the Sacred Heart diksha once more to strengthen
the spiritual energies before you start with the
Sacred Heart Meditation on Day Twelve.
We are currently in the second week and the focus
is on the Suit of Holyrood (wands) and
the archetype of the Sacred Heart, the Magdalen
and the Mystical Marriage.
The Tree of Choices
Mysteries of Mary Tarot
www.hergracesacredart.com
VI  TREE OF CHOICES
Traditionally The Lovers
‘God planted trees in a garden. Humans lived among those trees, they were not yet divided when they were told: Eat from this tree or do not eat from it.’ Logion 94, The Gospel of Philip
The tree plays an important role in the Mysteries.  In this card we are
confronted with the Tree of Choices.  In the Biblical and Judaic stories
there are different versions of the trees of Paradise.  It would seem that
there was in truth only one tree, the Tree of Life.  This is an ancient symbol
of the self-sustaining and regenerating power of a spirit filled world.
In the story, this tree was later split into two, the Tree of Life and the
Tree of the Knowledge of Good and Evil. After the split of the trees
we see that they are now in opposition to each other. After the fall of
Adam and Eve, caused by their eating from the fruit of the
tree of Knowledge, humanity was cut off and banned
from the Tree of Life.  The Tree of Life promised eternal life
and humanity was now doomed to a mortal and exiled life, beyond the veil.
In this shrine I compare the metaphor of the two trees with the way in
which our culture have split value and worthiness of
masculine and feminine and then still further
dividing the feminine into the ‘good girl/virgin/wife/mother
and the bad girl/lover/wise woman.
This split is reflected in the way that the stories of Mariam of Nazareth
and Miriam of Magdala, is interpreted and
held up as image of the two aspects of woman .
Popular legend has assigned the apple tree to the
Tree of the Knowledge of Good and Evil.  The apple is a powerful
symbol of woman and her feminine sexual nature.
 In this version of the story of the Fall of Man, woman and
her sexual nature is held responsible for their
eviction from Paradise.  So right at the onset a woman
has been forbidden from getting to know
and understand her complex sexual nature.
There is an inherent sexuality in physical bodies;
one could say that the soul radiates its mystical and
sexual nature through its physical cloak.
But humanity has been severed from this mystery and all its gifts.

In the Christian story we are only told the story of
Mary the Virgin-Mother, the one who conceived immaculately
and who remained a virgin even after the birth of her son.
We never really meet Mary the Beloved of Jesus,
the Bride of the Bridal Chamber, the one who is called the Magdalene.

Mary the Mother of God is indeed a Bride
without a Bridegroom as She is the Bride of the Spirit,
but there is another sacrament in the mysteries,
that of the Bride and the Beloved Bridegroom..
This brings us to Mary Magdalene and the various interpretations
of her role in the story of Jesus and the three Marys.
Few accept Mary Magdalene as the beloved or the
bride of Jesus the Bridegroom.
Mary Magdalene has been blackened in reputation by
various authors of religion through the centuries
and mostly she has only been seen as an unholy woman
who indulges in pleasures of the flesh.
Religion has always separated the life of the flesh
and the life of the spirit and especially in the treatment of
women as wives, lovers and mistresses.
And we see this split right at the start of the story with the
two trees in the Garden of Paradise.  

In this card we see Mary the Mother with the rosary in her hands and we see the black Mary as she is depicted in the poem ‘The Thunder, Perfect Mind’ in the Nag Hammadi library.  In this shrine she represents Mary Magdalene and ultimately both together represent the Feminine Soul and aspect of the eternal feminine.  Both these women carry the name Mary and to me it is an important indicator that there is an important hidden message for those with ears to hear.  The split between the Madonna and the whore is active in many layers of our cultures.
Women are demonised for the expression of their sexuality,
whereas men are honoured and revered for their sexual prowess. 
In the traditional Lovers card we often see a male hero struggling
for a choice between two women.  In the Mysteries card we have the
female version of the choices card.
Women are mostly compared to men and masculine pursuits and rarely in relation to other women and themselves.  This creates an imbalance in women and a suppression of womanly ways and feminine relational values.
Hecate, goddess of choices, is often shown with three roads behind her.  One plus one equals three: new life is born from struggling and discord. Living with the tension of the opposites, allowing disagreement and another’s voice that differ from yours, to be heard, brings awareness to the glassy mind, of the awesome beauty of creating a life that has meaning. There is a place where all the rivers converge and that place is the Sacred Heart of humanity. 
Through the union of the opposites, that is, through the marriage of two opposing forces, a third force is born.  This is the meaning of creativity and the magical nature of the number three.  (This card is a six and thus contains two threes). On the path of divine love, the magical child of love and hope is born from the marriage of the opposites.
The braid of life contains three strands which can be symbolised by the colours white, red and black.  In the ancient cultures the hawthorn tree was regarded as a sacred tree. Today the hawthorn tree is sacred to Mary and the goddess as well. This specific tree contains all three elements of the thread of life and even more importantly, they overlap. The white blossoms start to form whilst the red berries and black seeds are still hanging on the thickly leaved branches.
 The white is regarded as the ‘virgin’, the cycle of spring and new beginnings; the red berries represent summer and the fullness of the season and the physical acts of sensuality and joy and loving and the black seed contains the potential of fathering the new life and it also is the end of the life of the berry.
As we dance and weave with the tension of desire and repulsion between the opposites of life, we discover new possibilities, new experiences and we weave a new story.
This shrine and card represent choices. The Tree of Choices invites you to consider the choice to say ‘both’ instead of the black and white rationale of ‘either/or’.  You will be given the opportunity to make a decision and you are reminded that it is possible to find a new way and a different way of reacting and of doing things.  You are reminded that it is only fear that will force you into a corner, and thereby denying half the picture.  When you are willing to keep an open mind and an open heart, it is possible for a new vision to be born.

blessings
Hettienne
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Outline of first week

Blessings to you.
If you are committed to the thirty days
of  Walking with Mary you have joined a large community of people
from all over the world and from different traditions and paths.
We are dedicating energy and love to Mary in her various forms and aspects
and philosophies, beyond
religion and dogma. Daily we join together in spirit and walk our solitary path
towards self-realisation and celebration.
 Just imagine the powerful and healing
energy that we are creating together and making available for
healing for all living creatures including the Earth.
Ave Maria!
We are working across many different time zones and to help you keep
some track of the flow of the meditations, I am sharing an outline
here,  But things may change, as you know.
Day One
Creating sacred altar
Purifying space
Sanctification of altar and sacramental tools with mantra
Open the meditation with special prayer
Repeat Rosary Mantra
Close with special prayer
Day Two
Add deck of cards to altar and use sanctification mantra
Open meditation with special prayer
Repeat Rosary Mantra
Choose a card for the week and place on altar
Write in journal
Close with special prayer
Day Three
Add blue items to altar or any additional items that have called to you
Refresh your water
This is the third day of using the prayer and mantra consecutively.
(On day four a new meditation will be added.)
Open meditation with special prayer
Repeat Rosary Mantra
Write in journal – optional practise
Close with special prayer
There will be a post on the blog for you to read and contemplate

Day Four
Today we are adding a new meditation entitled Meeting with Mary.
You may wish to split today’s practise into two sessions, unless you have
the time to do both the rosary mantra and the Meeting with Mary meditation.
We follow the sequence of opening with the prayer,
repetition of rosary mantra, Meeting with Mary meditation, and closing with prayer.

Day Five
A repeat of day four.
There will be a post on the blog for you to read and contemplate

Day Six
A repeat of days three and/or day four.
There will be a post on the blog for you to read and contemplate

Day Seven
A repeat of days three and/or day four
and a special diksha/blessing

Day Eight
Today is the first day of the second week
You will receive a post with the theme, colours and an additional prayer

Blessings
Love,
Hettienne

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Day 2 – Fire and Water

Welcome to Day 2.

On a practical note, my posts will from this evening go out much earlier
to accommodate all the different time zones.  This may seem confusing
at times but dawn in South Africa are many hours ahead of the US zones for instance.

This morning we step into our sacred space once again.
Over time you may become aware of how the energy
‘builds up’ and gather in your space.

The more often we repeat the same prayer and mantra, the more
powerful it becomes.

Yesterday we started with a mantra to invoke a blessing and sacrament from Mary on our sacred work
Should you want to, you can repeat this invocation daily.

Today, place your deck of cards on your altar for consecration.  We will draw a card for the week.
If you own a set of Amulets of Mary, then place these onto your altar as well.

My deck of cards placed on altar

Today I also added my journal and will start writing down any insights
that flow to me.

Then repeat the  mantra of invocation to bless your deck of cards.



Mantra for blessing and sanctification of altar and cards

Ave Maria Sanctum Gloriae
Ave Maria Sanctum Gloriae
Ave Maria Sanctum Gloriae
OM

Repeat the full mantra 3 or 6 times.  You can keep count with your rosary
or prayer beads. Then place your hands on your shawl and move to the rosary
and all items on your altar.  Place your hands on the container with water.  If you choose
to drink the water afterwards, keep a small amount for the next day.  You can
daily add to the water and by the end of the thirty days you will have water
with powerful healing properties. 

You can add this healing (holy) water to your bath or food or drink it.

As always we start with a prayer to Mary

Daily Prayer
Oh Mary, Mother of All, grant our hearts be filled with love,
compassion and peace no matter the circumstances of our lives
OM

Oh Mary, the Wise, grant to us ever wider eyes with which to see the
true power and beauty of your world and our world. Let harmony and
wholeness be established within all kingdoms.
OM

As it is above. so it is below

When you have said the prayer with intent and focus, pick up your rosary and repeat the daily mantra.
Please complete the rosary at least twice and a 108 bead mala at least once.
As you become more comfortable, or if you are already a seasoned meditator,
then repeat this mantra up to 6 times around the rosary.
For a mantra we use the rosary in the same way as we do a mala or prayer beads :
you move the beads one by one through your fingers, repeating the line of the mantra on each bead.

This mantra is to be repeated daily for seven days.  The more we work with a mantra, the more
it vibrates through our cells and energy and transforms our mind and etnergy bodies.

Om Jai Mata Mary Ma

Sit quietly for a few minutes, just allowing yourself absorb the energy you have invoked.
Enjoy it …… feel the presence of the Sacred embracing you, flowing all around you.
We rejoice in our physical nature, appreciating this time to pause and remember the holy
purpose of our lives.  We feel gratitude for those travelling with us on this path of love
and freedom.  Feel a smile forming on your face.  You are happy to be here in this
peaceful inner place.  Let there be peace.  Gently refocus on the outer world and carry this peace
with you into the world.

Now pick up your deck of cards and choose one card. Place the card on your altar and leave
it there for the remainder of the week.  Do not interpret the card as you normally would,
but let her speak to you.  You may want to keep your journal or a piece of paper at hand
and make a few notes every morning.
Every morning when you sit down for your communion with Mary, gaze on the card
for a second and when you have completed your mantra, write down any 
thoughts, feelings, sensations, without judgement and analysis.
At the end of the seven days you will have a deeper understanding of not only the
card, but of Mary and of yourself.

Close your communion with repeating the prayer again.


As you feel your heart filled with peace and gratitude to the blessings received from
Mary, the Rose of the World, you can scatter some of your fresh flower petals, or sprinkle some
of your blessed water, over her image.

thank you
thank you
thank you

And so it is.

blessings to you
love
Hettienne
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Day 1 Fire and Water

Sacred Altar in the Temple of Mary garden

Welcome to the Temple of Mary where we will dedicate ourselves to the Sacred Heart
of the Mother for the next thirty days.
Together we will tend to the holy hearth within and fan
the fires of  devotion and transformation.
The Yoga of the Mother leads us to the mystical marrying of the physical
and spiritual in the bridal chamber of the heart.
Today we step into our sacred spaces.
(See my previous posts on preparing and purifying which
you can do before you sit down to start this communion with Divine Mary.)

Never underestimate the power of ritual and ceremony.
You only need a small table or surface on which to create your altar.
The ritual of preparing the altar, lighting candle and incense, etc
indicates to the subconscious and unconscious that you are now entering
sacred time and space.

I use white for my altar cloth and prefer a white candle.  You can add
the colours of the elements of each week if you choose to do so.
Work at your own pace.  You can catch up at any time.
If possible, enter into sacred communion with Mother Mary  more or less at the same time
of day every day.  The most powerful time for meditation is just before dawn
as the energies are new and fresh and it is a daily re-birth.  And on a practical level, one is
often too tired to do so after a long and busy day. But do not let that stop you.
If the practise does not fit in with your lifestyle then you will not keep it up, so no
hard and fast rules here!

The sun rising over one of the Mary shrines in the garden

I will try to keep things as simple and straightforward as possible.

I will start slowly by sharing only one or two sacred practises and rituals at a time.
These will build the heat in your inner furnace and ignite the sacred fire
slowly and gently.

The Immaculate Practise
This body of ritual and devotion is called
the Immaculate Practise of devotion to Mary.

Today we will invoke a blessing and sacrament from Mary on our sacred work
to be done over the next month.  We will also sanctify our meditation shawl, rosary
(and/or mala) and any other items to be used as sacred altar. It is a good idea to place
 a glass or bottle of water on your altar.  You can drink this water after the
blessing ritual.
Should you want to, you can repeat this invocation daily.

After you have blessed your space, open the ritual with a prayer to Mary.
You can use one of your own and if you want to, (you can share it with the community.)
Or you can use one of the prayers that I am sharing with you.
The first prayer follows below.

When you have said the prayer with intent and focus, pick up your rosary and repeat the daily mantra.
Please complete the rosary at least twice and a 108 bead mala at least once.
As you become more comfortable, or if you are already a seasoned meditator,
then repeat this mantra up to 6 times around the rosary.
For a mantra we use the rosary in the same way as we do a mala or prayer beads :
you move the beads one by one through your fingers, repeating the line of the mantra on each bead.

This mantra is to be repeated daily for seven days.  The more we work with a mantra, the more
it vibrates through our cells and energy and transforms our mind and etnergy bodies.

Close your communion with repeating the prayer again.

As you feel your heart filled with peace and gratitude to the blessings received from
Mary, the Rose of the World, you can scatter some of your fresh flower petals, or sprinkle some
of your blessed water, over her image.

thank you
thank you
thank you

And so it is.

The sanctification of our sacred altars

Mantra for blessing and sanctification

Ave Maria Sanctum Gloriae
Ave Maria Sanctum Gloriae
Ave Maria Sanctum Gloriae
OM

Repeat the full mantra 3 or 6 times.  You can keep count with your rosary
or prayer beads. Then place your hands on your shawl and move to the rosary
and all items on your altar.  Place your hands on the container with water.  If you choose
to drink the water afterwards, keep a small amount for the next day.  You can
daily add to the water and by the end of the thirty days you will have water
with powerful healing properties. 

You can add this healing (holy) water to your bath or food.  

Daily Prayer
Oh Mary, Mother of All, grant our hearts be filled with love,
compassion and peace no matter the circumstances of our lives
OM

Oh Mary, the Wise, grant to us ever wider eyes with which to see the
true power and beauty of your world and our world. Let harmony and
wholeness be established within all kingdoms.
OM

As it is above. so it is below


Mantra
The Sanskrit word ‘mantra’ means protection of the mind.

Om Jai Mata Mary Ma

Sit quietly for a few minutes, just allowing yourself absorb the energy you have invoked.
Enjoy it …… feel the presence of the Sacred embracing you, flowing all around you.
We rejoice in our physical nature, appreciating this time to pause and remember the holy
purpose of our lives.  We feel gratitude for those travelling with us on this path of love
and freedom.  Feel a smile forming on your face.  You are happy to be here in this
peaceful inner place.  Let there be peace.  Gently refocus on the outer world and carry this peace
with you into the world.

blessings to you
love
Hettienne

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Preparation for Thirty Days of Mary

Thirty Days with Mary
Meditation shawl and rosary
#thirtydayswithmary

The Temple of Mary started off as a community of people who felt called by the Great Mother.  For four years initiations I offered initiations in person during three and four day retreats in the 
Western Cape, South Africa.  As I worked on the Mysteries of Mary tarot deck I started to offer the dikshas* and initiations on-line to a wider group of people.  The Thirty Days with Mary is part of the first initiation into the Temple of Mary.  This is a course of self-initiation. In the ancient mystery schools these initiations were conferred upon initiates by priests and priestess.  But a new mythos is being born in our consciousness and we are each and everyone to midwife this birth within ourselves. It is no longer necessary for a guru-initiate relationship.
You can be your own guru.  You do not need another human being to hold you accountable nor to oversee your spiritual practise.

In these Thirty Days with Mary you will enter and re-enter into a direct and personal relationship with the Divine and in particular the Divine Mother.

I will share with you the initiation mantra as well as the mantra through which you can receive the dikshas and blessings.

An initiate is one who chooses to turn his or her focus inward, into a metaphysical reality and upward into a wider context and upward into a higher consciousness.
An initiation is a ritual which takes the initiate through a doorway and threshold from the mundane ordinary reality into the sacred life.   
You can share on Instagram with #thirtydayswithmary and also on Facebook on The Temple of Mary page @TempleofMary

Creating a sacred space
It is a powerful practise to have a sacred space in which to meditate and focus on your activities. 
You can prepare this space beforehand with a special chair or space on the floor to sit on.
If you already have a meditation shawl, place it in your sacred space.  I suggest that you find
a special white shawl with which to cover your shoulders or head.  
Create your altar with candles, incense, an essential oil burner, fresh flowers and of course a statue 
or image of Mother Mary.  You will probably add to the altar over the thirty days.  
Blessing and consecration of space and items

On the first day of this journey I will share with you the diksha to bless and
consecrate all your items.  
You will need to gather the following items :

meditation shawl
rosary or mala or prayer beads
a few fresh lemons – at least one or two 
one or two cups of coarse sea salt

candles :  white, blue, green, red and gold

small bottles of essential oils : eucalyptus, lemon and rose
a journaling book
a couple of old magazines, calendars or picture books for cutting out images
*diksha is a blessing or energetic transference of spiritual power and spiritual gifts (siddhi)
blessings
Hettienne
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A month of walking with Mary

Walk with Mary for thirty days



When you pray to Mary, mother of Jesus, you pray, without knowing it,
to the World Mother in her many forms. –  The Mists of Avalon
You are invited to join me and the Temple of Mary in a 30 day practice with the metaphor, Sacred Presence and iconography of Blessed Mary.  
We will start on Friday 11 January 2019 on my birthday and continue till Monday 11 February, the feast day of Our Lady of Lourdes.
Sunday 3 February 2019 is the start of the Art Novena to Our Lady of Lourdes whose feast day we celebrate on Monday 11 February and it will be included in these thirty days.
You can participate wherever you are and you can spend as much time as you can afford to on the daily practise.  The month of Walking with Mary will include special prayers, contemplation, spiritual exercises and tools to uncover your own Sacred Heart and strengthen your relationship with 
the Blessed Mother Mary.
This is a free event and open to everyone
Over the next few days I will share here a few items that you have to collect and prepare beforehand.
If you own the Mysteries of Mary tarot deck and/or the  Amulets of Mary Healing Oracle,
you can bring them to this event.  
We will consecrate our decks and we will set up a special Walking with Mary altar.  

Subscribe to this blog on the right hand side under the tab ‘subscribe by email’ and you will receive weekly blog posts setting out the teachings of Mary and her many roles;  I will share sacred healing practises with you and you will receive instructions on how to do the Silent Heart meditation and how to receive the Sacred Heart diksha which you will practise on a daily basis.
You will experience the flowering of peace and joy and you will see the changes in your personal life unfold as you walk these thirty days with Mary.
The outline of these thirty days are :
Week 1 Friday 11 January to Thursday 17 January 2019

Mary as Virgin and Temple Priestess


Week 2 Friday 18 January to Thursday 24 January

The Sacred Heart of Mary 
and the archetype of Mary as Bride in the Sacred Marriage


Week 3 Friday 25 January to Thursday 31 January

Mary as Sophia, Our Lady of Wisdom, Shekinah


Week 4 Friday 1 February to Monday 11 February

Mary the Immaculate Conception 
Our lady of Lourdes


blessings
Hettienne
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Final week of Thirty Days with Mary

In Mary, man (and woman) is married to God.
The male and the female unite in one person
in an interior marriage and the new human is born.
This is the mystery which has to be accomplished in us.
Every man and woman has to undergo this virgin birth,
to be married to God.
                                                      Father Bede Griffiths

This final week of the Thirty Days of Mary
I firstly invite you to enter the stillness;
daily, over and over again.
It is our challenge, our birth right,
our Soul’s deepest yearning,
to come face to face with God within :
to see the face of God.
Beyond our physical and psychic being,
we have to discover our spiritual being,
our eternal ground,
and there the mystery of love is fulfilled.
Some may come to this interior marriage
by way of exterior marriage, others
are called by the way of virginity,
but all alike have to experience the virgin birth,
the marriage with God, 
before they can reach maturity.
                        Father Bede Griffiths



Then, secondly I invite you to invite her beauty into
your life.
She is always with us, within us, within everything.
There is nowhere that she is not.
There is no separation between her and yourself.
There is no separation : only rivers
seemingly crossing and intertwining, only
to become One in the stillness.
Beauty is a powerful path to realising Oneness.
Oneness already Is.  No need to look for it
or to hunt it or to try and capture it in a jar
like some fairy dust.
You merely have to become aware of Oneness.
And beauty is one of her many Gates into Oneness.
What is essential is to keep the heart always
open to beauty, for she is beauty – Father Bede Griffiths

Our age is so harsh and brutal;  it is therefor
of great sacred wholiness to create her beauty
everywhere :  a healing space for the torn mind and
heart.  Seeing her beauty awakens the lover of life
within us and her great creativity comes to play
and the poet and artist is born.
So for this final week, set out to create a sacred
environment for yourself, at home and at work.  
It does not have to be complicated – it can be
very simple.  Create a small (or not so small)
altar to the Mother;  find time to walk in nature;
knit a prayer shawl; put a fresh rose next to your bed.
Offer her your first thoughts of the day
and the last thoughts before falling asleep.
Offer her your meal, remembering
‘I eat and I am eaten’
Light a stick of incense,
burn rose oil and allow the perfume
to permeate your mind.
Meditate on what brings you into her presence
and make time to regularly undertake those practises.
Make your home a sacred temple to her.
A place where love is shared and given
through the daily tasks of living
and soon the ordinary will become the sacred
and you will see her presence in everyone
and everything
blessings to you
Hettienne
Ave Maria
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The third week of thirty days with Mary

This third week of thirty days with Mary
we focus on the fire of divine love as embodied by Mary
as Our Lady of Carmel
Short History :
The Order of Carmel traces its routes to the prophet Elijah 
who dwelt on Mount Carmel, and is often regarded as the 
founder and first patriarch of the Order of Carmel dating
 back to 850 B.C. (8). On Mount Carmel there is a grotto
 known as the “Grotto of the Prophet” which is believed
 to have served as an oratory for Elijah, and attached to
 this grotto is a chapel erected to Our Lady of 
Mount Carmel which dates back to 83 A.D. (9). 
Elijah heard the voice of the Lord telling him to go 
and drink of the stream (1 Kings 17:2-5). 
He obeyed the voice of the Lord, and was chosen by 
God as a leader to bring Israelites back to Him (10).
 According to tradition, Elijah beheld a manifestation 
of a “type” of the Blessed Virgin Mary,
 “the little cloud like a man’s hand” arising out of the sea
 (1 Kings 18:44) (11), 
and some have traced the
 title of Mary “Star of the Sea” 
to this vision of Elijah.
Hermits lived on Mount Carmel near the Fountain of Elijah 
(northern Israel) in the 12th century. 
They had a chapel dedicated to Our Lady. 
By the 13th century they became known as 
“Brothers of Our Lady of Mount Carmel.” 
They soon celebrated a special Mass and Office in honor of Mary.
 In 1726 it became a celebration of the universal Church 
under the title of Our Lady of Mount Carmel.
 For centuries the Carmelites have seen 
themselves as specially related to Mary. 
Their great saints and theologians have promoted devotion to her 
and often championed the mystery of her Immaculate Conception.

St. Teresa of Avila (October 15) called 
Carmel “the Order of the Virgin.”
 St. John of the Cross (December 14) credited Mary 
with saving him from drowning as a child,
 leading him to Carmel and helping him escape from prison.
St. Theresa of the Child Jesus (October 1) believed that Mary cured her from illness. 
On her First Communion, she dedicated her life to Mary. During the last days of her life she frequently spoke of Mary.
There is a tradition (which may not be historical) 
that Mary appeared to St. Simon Stock, a leader of the Carmelites, 
and gave him a scapular, telling him to promote devotion to it. 
The scapular is a modified version of Mary’s own garment. 
It symbolizes her special protection and calls 
the wearers to consecrate themselves to her in a special way.
Initiation of Fire :
The mandala of wholeness of the human psyche
contains the four elements of fire, air, water and earth.
In her story Mary is initiated into all four elements
on a psychic, spiritual and divine level.
The Immaculate Conception is the initiation of fire.
In the Catholic tradition both Mary and Jesus
was immaculately conceived.
For these seven days we contemplate the fire
of the Divine Mother and what it means to us
personally.  We contemplate the destructive power
of fire.  We contemplate the transformative power of fire.
We contemplate on the necessity of fire in this world
and in our interior world.
The deepest meaning of the Immaculate Conception 
in the spiritual journey of the Soul is
the absolute willingness of the Soul to surrender to
the invisible Bridegroom and to conceive the divine flame of love
and to give birth to the actions of the Christed One in the world.
In the same way that Mary had to endure the disbelief
of the collective mind of the world, you would have to
endure the disbelief of your own unconscious and
subconscious mind and its belief systems.
In order to receive the fire of the Mother (also known
as the Kundalini or the flame of divine love)
you will have to go beyond all reasonable doubt
and all ideas of the mind.
In these seven days you may contemplate on
where you have become resistant, defensive
or afraid of the initiation of the Immaculate Conception
in your own soul and where you have 
joined the inner chorus of disbelievers.
Does your ego play its part as Joseph, the supportive
caretaker and companion of the blessed Mary?
Oh, most beautiful flower of Mount Carmel, 
fruitful vine, splendor of Heaven. 
Blessed Mother of the Son of God; 
Immaculate Virgin, 
Oh, Star of the Sea, 
Oh, Holy Mary, Mother of God, Queen of Heaven and Earth, 
There are none that can withstand your power. 
Holy Mary, I place this prayer in your hands (3 times) 
Amen.
blessings
Hettienne
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Surya Yoga or Sun Gazing and Sun Bathing Part Two in Thirty Days with Mary

Surya Yoga or Sun Yoga, also kown as Sun Gazing, is a powerful
healing and enlightening practice of devotion and worship.
Sun gazing leads to healing of mind and body.
Omraam Mikhail Aivanhov wrote :’Surya yoga includes them all :
adoration, wisdom, power as well as purity, activity
and dedication, light and the sacred fire of divine love.
By the practice of Surya yoga you establish a link between yourself
and the power that governs and gives life to the whole
Universe: the sun.’
By ‘sun’ Omraam is referring to the spiritual sun
which the physical sun is but a reflection.

Sun gazing is still practised as a daily rituall called
Surya Namaskar by Hindus
and it used to be a daily practice of many peoples
throughout the world.

It is important to be barefoot whilst sun gazing and to
have the feet firmly on the ground or grass.
After the thirty days practice you may continue
to do the sun gazing or and then you can extend it into
the more advanced meditation techniques of employing
a rosary or thumb movements on the palms of the hands.
More about this later.

In the beginning it is best to keep it as simple as possible
and to stay open and  receptive to the spiritual sun’s, which is ‘behind;
our physical sun, energies.

The sun yogi Hira Ratan Manek taught the world everything
that he discovered about sun yoga and he also created a cd
and dvd which is available to purchse on line.
It is best to follow his instructions.

When you start to do sun gazing, do not combine it with
meditiation, prayer or any other spiritual techniques.
The best times to do sun gazing is for the first hour before sunset
and the first hour after sunrise.  The energies differ during these times.
Omraam claimed that prana is most intense twenty minutes before
and twenty minutes after sunrise.  Sunset is also a time
that is charged with energy and is conducive to meditation.
This has to do with the angle of the sun’s rays impinging on the
earth’s magnetic field at sunrise and sunset, charging the magnetic
field and affecting the magnetite in your pineal gland.

You merely gaze into the sun whilst sitting or standing barefoot,
with feet touching the earth.  You can use a UV meter to measure
the UV – it is best to do sungazing when the UV is very low.
You can also time your sungazing with a digital timer – it is best
to start off with twenty minutes per day.
Drink a glass of water before and after sun gazing because sun gazing
can be very cleansing and the water helps remove toxins.
If you wear glasses, remove them. It is okay to leave contact lenses in.
Gaze at the sun in a relaxed manner; dont strain.  It’s okay to blink the eyes.
If your eyes tear, dont rub them.  Sessions start at ten-second lengths, increase by ten seconds
a day.  If you find that too difficult at first, then gaze only five seconds
and increase by five.  If cloudy, then sun gaze but dont increase the time.
When cold, gaze indoors through a window or glass door.
It is important in the time of sun gazing to be passive and receptive
and to allow the sun to heal your mind.
Just be.

When you reach fifteen minutes a day you can sun gaze with
your arms outstretched to the sun, hands spread out
and facing the sun.
As you breathe in deeply, visualise healing rays of light coming
from the sun and entering your left palm and travelling to
areas of your body that require healing or
strengthening.
Visualise the light going to your heart.  Mentally affirm
that the light is healing or strengthening you on a cellular level.
Then as you breathe out, visualise the light returning to the sun
through your right hand.  Express love and gratitude
for your healing.  Establish a continuous flow of energy.
If arms get tired, lower them with elbows at sides and hands still
facing out.

Dont aspire or push or results will be delayed.
Be as a little child and just enjoy the beauty of the sun
without expectations or demands only with
love and gratitude.

If you wish to continue with this practise after the
thirty days, you can read up about the practise
in the works of yogi Hira Ratan Manek as well as
in the book The Splendour of Tiphareth by
Omraam Mikael Aivanhov for more information
on the power, the mudras and the advanced spiritual
practice of surya yoga.

– Extracted from a blog post by Wayne Purdin, with gratitude

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Creating a rosary of Light

We start the first seven days with a dedication to the
Black Madonna.  I invite you to ponder on her meaning
for you and for your belief systems and how they play
out in your life and experiences.
I will write more on her in the next blog post.

You can read some of what I have written previously
on the Black Madonna here

https://hergracesacredart.com/2015/04/queen-of-cups-in-mysteries-of-mary.html

We start the first seven days with the following prayer :
On this day, O Beautiful Mother
On this day we give thee our love.
Near thee, Madonna, fondly we hover,
Trusting thy gentle care to prove.
On this day we ask to share
Dearest Mother, thy sweet care.
Aid us ere our feet astray
Wander from thy guiding way.
On this day, O Beautiful Mother
On this day we give thee our love.
Near thee, Madonna, fondly we hover,
Trusting thy gentle care to prove.
In the name of the Father,
and of the Mother, and of the Son,
and of the Daughter and of the Holy Spirit.
Amen.
This is followed by Sun Yoga or sun gazing.
Full instructions to follow in a separate post.
End the day with Vespers (Evening prayer) at dusk.
Repeat the prayer to be followed by sun gazing.
Before sleep say the recommended rosary
at Compline (Night Prayer).
This is the basic structure.  You can add
rosaries, prayers, chants and songs if you like.
I will post the recommended rosaries and mantras.
I will share the inspiration that I received when I answered
the Call by the blessed Mother to join hearts and minds
in upholding the divine image of Mary as Our Lady of Mercy,
Hope, Sanctuary, Succour and Healing.

I invite you to spread the word, the inspiration and the Love.

blessings

Hettienne